The Journey of an Athma

 In Hindu Dharma, we know that an athma has to take repeated births and deaths and change its body as a Jeeva Raasi. After the Punya and Paapa of a Jeevathma get balanced and equal, and there is no trace of either Punya or Paapa left, it gets salvation.

When a jeevathma gets salvation, then a diety should give sanctuary to it, and take it to their eternal abode in the cosmos. If by sheer luck of the jeevathma, it manages to impress a diety, then it will get the diety's abode in cosmos as its home for eternity. If not, the jeevathma which gets liberation, roams around in this dharthi (earth) and stays on this earth only.

During this journey of an Athma, its through past births merits that a jeevathma gets a Human Birth. The faculties of Human Body help a jeevathma worship a diety and impress him/her and after death, goes to the eternal ebode of the diety, stays there till it enjoys merits it earned while living in human body, and after that return back of dharti to take another jeevarasi birth on this dharti.

But, if an jeevathathma through ill luck, is unable to find a preceptor diety, then after death, the athma roams around on this dharti as a Bhatakthi Athma.

Not all dieties in Hindustan have their own Eternal Abode in the Cosmos. Some Shivas have it, Venkateshwara has it, Durga has it, Krishna has it and Shirdi Saibaba has it.

So, a manushya should be careful in his dealings in this duniya and strive to impress his/her isthadhaivam and thereby ensure after death goes to his isthadhvaim's eternal abode in cosmos.

Shiva Parivaram

Vamsinath says that one should do Shiva Puja and should follow the principle of Panchavashyakam while he/she is living on this dharthi. If an athma impresses Vamsinath, then he/she will go to the Eternal Abode of Vamsinath which is Vamsinath Dham.

Vamsinath.
28MAR2022.

Vamsinath Bhashyam

 1. The man in the family should provide for the Panchavashyakam needs of his family.

Women in the family is Gruhalakshmi and is Karyakari Devi.

2. Panchavashyakam means Ruchikam, Vasthram, Gruham, Sidhantham evam Sampathim.

This is nothing but providing for Roti, Kapda, Makaan, Sidhanth and Sampathi for the family.

3. A man should always consider his Kutumbam (family) as his Jeevana Kendrabindu (Centre of His Life). His Bandhu Sakha (Relatives and Friends) are the actors in the life of a man.

3. Sidhantham means Maunam, Nidhanam, Maryadham, Ekantham evam Samaikhyam which a man and his family members have to follow in their life to have a meaningful life.

4. Shiva is the sole diety of the family. A man should do Shiva Puja, and think of Shiva Parivaram (and chant Shivagirisha Sthothram). Even Ram used to worship Shiva as Shiva is Yagyamurthi.

5. A person should worry about two things in his/her life. Living Life (in this Duniya) and After Life (Parlok).

After death, a person as an athma goes to parlok and then after that again takes Punarjanm. So, in this life, a person should follow Panchavashyakam and do Shiva Puja, to get good afterlife in parlok and also good life in Punarjanam.

6. The ruler should consider the nara of Jai Jawan Jai Kisan as his main ruling plank.

Providing Food/Clothes and security to his people are the primary activities of a ruler.

All other activities are secondary activities of a ruler.

7. The Bhakthas of Vamsinath worship Krishna whose parampara is Komati Vaishnava. Komati Vaishnavas worship Vishnu and his various forms as Kalki.

Vamsinath
17MAR2022

Shivagirisha Sthothram

Shiva Parvati

Vande Shiva Parvati Adhidhampathim Ardhanarim Vinayaka Karthikeya Puthrani I

Pujyaya Thapasim Kailasavasim Nandiganam Lingasulam Deviharipriyam Mahadevam II

Shivagirisha Sthothram I

Shiva is Girisham as he stays in Kailasa Giri.

If you chant this sthothram daily, then you will be in Shiva Sannidhi.

ISHWARA SHANKARA SHIVA SHAMBHO

Vamsinath
15MAR2022

Vamsinath Puranam

 1. This period of Kalyugam is called Kukura Yugam, that is, the Age of Dog.

    In this Kukura Yugam, if you are not a Hindu or a Sikh, you are a Kirka.

    There are two places in this Kukura Yugam on Dharthi, one is Hindustan and the other is Kirkastan.

    The Principal diety of Kukura Yugam is Kukuraswamy.

2. Ram told Vaishnodevi that he will meet her in Kalyugam as Kalki.

    Krishna told that whenever there is decay in Dharma in Bharat, he will take birth and re-establish Dharma. Hence, in Kalyugam, he will be born as Kalki.

    Hence, Kalki  is both Ram and Krishna.

3. Angaraya, Ekambara and Kalibari are one with Vamsinath.

4. Rashtrabhasha of Hindustan is Hindi.

Ruchikam

 Ruchikam Poshanam Shariram Thembum Aaryogyam Balam Paramanandam I

Vamsinath Pujapathri

 

VAMSINATH PUJAPATHRI

 

Om Vinayakaya Namaha

Vande Shiva Parvati Aadhidhampathim Ardhanarim Vinayaka Karthikeya Puthrani I
Pujye Thapasim Kailasavasim Nandiganam Lingasulam Deviharipriyam Mahadevam II
Shivagirisha Sthothram I

Jaiho Durga

Krishnam Vande Jagath Gurum

Sairam Jeevan

Om Bhur Bhuvaha Svaha Tatvasavithurvarenyam Bhargodevasya Dhimahi Dhiyoyena Prachodayath I

mayyavesya mano ye mam nitya-yukta upasate … sraddhaya parayopetaste me yuktatama matah

Vakrathunda Mahakaya Kotisurya Samaprabha,
Nirvighnam Kurumedeva Sarvakaryeshu Sarvadha I

Shulkam Baradharam Vishnum Sasivarnam Chathurbhujam,
Prasanna Vadhanam Dhyayet Sarvavignopa Shanthaye I

Dushta Vimardhana Sista Hare, Kali Thuragothama Vahana Hare,
Kalkin Kare Karavana Namo, Hari Bhaktham The Paripalayamam I

Ugram Veeram Mahavishnum Jwalantham Sarvatho Mukham,
Narasimham Bhishanam Bhadhram Mruthyu Mruthyum Namamyaham I

Ya Devi Sarva Dhutheshu Shiva Sarvartha Sarthake,
Namasthasye Namasthasye Namasthasye Namo Namaha I

Gurave Sarvalokanam Bhishaje Bhava Roginam,
Nidhaye Sarvavidhyanam Dhakshinamurthaye Namaha I

Kausalya Supraja Rama Purva Sandhya Pravarthathe,
Uthishta Narasadhulam Karthavyam Dhaivamanhithe I

Jai Hanuman Gyangun Sagar, Jai Kapis Thihulok Ujagar,
Ramdhooth Athulith Baldhama, Anjani Puthra Pavansutha Nama I

Hare Ram Hare Krishna Hare Kalki Hare Hare,
Jai Jagadhisha Hare I

Shiva Shambho

Pujyaya Vamsinath Gyaneshwari Hindhudharma Vrathaya Cha I
Bhajatham Kalpavrukshaya Addankivinayaka Vighnaraja Masthikidurga Karyakari Devi II
Vamsinath Sthothram I

Shiva Malik

Vareva

Dasavatara Stotra - Jayadeva

 [Jayadeva was a poet who lived in the 12th centaury in Orissa. He is a well known mystic, who drowned himself in the ocean of devotion to Lord Krishna. His only work Gita Govinda (The song of our Lord), starts with this prayer to ten incarnations of Vishnu. Since it is written in verses of eight lines each, it is also called Ashta Padi. This is one of the earliest works in Sanskrit to be translated in to English verse. This great Stotra mentions, Buddha as an incarnation but nothing has been mentioned about the incarnation as Lord Krishna. This was possibly due to the fact that the poet was writing about ten incarnations of Krishna and not about ten incarnations of Vishnu.]

Pralaya-payodhi-jale dhruta vanasi vedam
Vihita-vahitra-charitramakhedam
Keshava dhruta-meena-sarira jaya jagadisa hare 1

Victory to Keshava, the lord of Universe,
Who assumed the form of a fish,
And gave protection like a boat to Vedas,
Which were immersed in the turbulent sea of deluge.

Kshitirathi vipulatare tisthtati tava prushte
Dharani-dharana-kina-chakra-garishte,
Keshava dhruta-kachapa-sarira jaya jagadisa hare 2

Victory to Keshava, the lord of Universe,
Who assumed the form of a tortoise,
And made the great mountain rest on his back,
And allowed it to churn the ocean like a wheel.

Vasati dasana-sikhare dharani thava lagna
Sasini kalanka-kaleva nimagna
Keshava dhruta-sukara-rupa jaya jagadisa hare 3

Victory to Keshava, the lord of Universe,
Who assumed the form of a boar,
On whose tusks rested the earth,
Which was drowned and appeared.
Like the shadow on the moon.

Thava kara-kamala-vare nakha madbhuta-srngam
Dalita-hiranyakasipu-thanu-bhrngam
Keshava dhruta-narahari-rupa jaya jagadisa hare 4

Victory to Keshava, the lord of Universe,
Who assumed the form of a man lion,
Whose nails of his lotus like hand,
Were made wonderful weapons,
And Crushed Hiranyakasipu like a wasp.

Chalayasi vikramane balimadbhuta-vamana
Pada-nakha-nira-janita-jana-pavana
Keshava dhruta-vamana-rupa jaya jagadisa hare 5

Victory to Keshava, the lord of Universe,
Who assumed the form of a dwarf Brahmin,
Who by his massive steps deceived Mahabali,
And the water* emanating from the nail of whose feet,
Made all living beings holy and divine.
* River Ganga is believed to have originated from Vishnu’s feet.

Kshatriya-rudhira-maye jagad-apagata-papam
Snapayasi payasi samita-bhava-tapam
Keshava dhruta-bhrgupati-rupa jaya jagadisa hare 6

Victory to Keshava, the lord of Universe,
Who assumed the form of Parasurama,
Who bathed the earth with blood of Kshatriyas,
Who washed away the sins of the world,
And who calmed down the pains of existence.

Vitarasi dikshu rane dik-pati-kamaniyam
Dasa-mukha-mauli-balim ramaniyam
Keshava dhruta-rama-sarira jaya jagadisa hare 7

Victory to Keshava, the lord of Universe,
Who assumed the form of Lord Rama,
Who presented the lords of ten pretty directions,
The delightful offering of ten heads of Ravana.

Vahasi vapusi visade vasanam jaladabham
Hala-hati-bhiti-milita-yamunabham
Keshava dhruta-haladhara-rupa jaya jagadisa hare 8

Victory to Keshava, the lord of Universe,
Who assumed the form of Balarama,
Who wore cloths of colour of the River,
Yamuna over his white body and made,
The river fear his weapon of the plough.

Nindasi yajna-vidher ahaha shruti-jatam
Sadaya-hrdaya darsita-pasu-ghatham
Keshava dhruta-buddha-sarira jaya jagadisa hare 9

Victory to Keshava, the lord of Universe,
Who assumed the form of Buddha,
Who found fault with fire sacrifices,
In which poor animals were sacrificed,
As prescribed in the Vedas due to his compassionate heart.

Mleccha-nivaha-nidhane kalayasi karavalam
Dhumaketum iva kim api karalam
Keshava dhruta-kalki-sarira jaya jagadisa hare 10

Victory to Keshava, the lord of Universe,
Who would assume the form of Lord Kalki,
Who would appear like a blazing comet,
Holding a terrifying sword and kill,
All barbarians at the end of Kali age.

Sri-jayadeva-kaver idam uditam udaaram
Srunu sukha-dam subha-dam bhava-saram
Keshava dhruta-dasa-vidha-rupa jaya jagadisa hare 11

Victory to Keshava, the lord of Universe,
Who assumed ten different forms,
With a humble request to hear,
This pleasant, holy and divine,
Poem composed by Jayadeva.

Vedan uddharate jaganni vahate bhu-golam udbibhrate
Daityam darayate balim chalayate ksatra-ksayam kurvate
Paulastyam jayate halam kalayate karunyam aathanvate
Mlecchan murchayate dasakruti-krute krushnaya tubhyam namah 12

Salutations to Lord Krishna who assumed ten different forms,
And saved the Vedas, bore a mountain, lifted the earth,
Killed Asuras, tricked Mahabali, exterminated Kshatriyas,
Won over Rakshasas, drew Yamuna towards him and showered mercy,
And would benumb the barbarians, in his ten different incarnations.